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The study also observed a clear gender divide in racial preference with regards to marriage: Women of all the races which were studied revealed a strong preference for men of their own race for marriage, with the caveat that East Asian women only discriminated against Black and Hispanic men, and not against White men.
Several studies have found that a factor which significantly affects an individual's choices with regards to marriage is socio-economic status ("SES")—the measure of a person's income, education, social class, profession, etc.
These statistics do not take into account the mixing of ancestries within the same "race"; e.g.
a marriage involving Indian and Japanese ancestries would not be classified as interracial due to the Census regarding both as the same category.
The differing ages of individuals, culminating in the generation divides, have traditionally played a large role in how mixed ethnic couples are perceived in American society.
Interracial marriages have typically been highlighted through two points of view in the United States: Egalitarianism and cultural conservatism.
This ranking scheme illustrates the manner in which the barriers against desegregation fell: Of less importance was the segregation in basic public facilities, which was abolished with the Civil Rights Act of 1964.
In Social Trends in America and Strategic Approaches to the Negro Problem (1948), Swedish economist Gunnar Myrdal ranked the social areas where restrictions were imposed on the freedom of Black Americans by Southern White Americans through racial segregation, from the least to the most important: basic public facility access, social equality, jobs, courts and police, politics and marriage.
Likewise, since Hispanic is not a race but an ethnicity, Hispanic marriages with non-Hispanics are not registered as interracial if both partners are of the same race (i.e.